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What COVID-19 is teaching us about Capitalism

Peter Radford • Mar 23, 2020

What COVID-19 is teaching us about Capitalism

‘Greed is good,’ stated Gordon Gecko in the film Wall St. He was describing an ideology that has long been held to be both obvious and essential to human and economic development – namely the ‘trickle down’ effect. Adam Smith’s The Wealth of Nations espoused the view that when a business makes a profit it is not simply good for the shareholders, it is good for everyone since the profit and subsequent growth will translate into more jobs, more spending, more revenues through taxation which translates into better public services etc. The benefits literally trickle down. Therefore profit is the ultimate (indeed only) goal.

Now, however, we are seeing how fragile this ideology is. The trickle down effect of big business getting bigger is massively dependent on a broad range of factors. The closure of schools demonstrates this so clearly: without teachers, schools can’t function, without schools people with children can’t go to work, without that work people have no surplus income with which to make purchases or pay tax which leads to the implosion of revenue across the board. This in turn impacts the value of goods and services across the globe. If people can’t or won’t buy something then it ceases to have monetary value. And if you can’t actually use your profit to buy goods and services because the businesses are closed and the products are not currently in production, then it becomes pretty useless.

Which brings me to the not-so-new-but-definitely-revolutionary insight that has been obvious to many for a long, long time, namely, that the only real ‘capital’ out there is people.

This realisation lies in stark contrast to the accepted wisdom of free market capitalism which assumes that capital comes in the form of material assets. For many centuries this belief has fuelled war and social inequality (the ‘haves’ and the ‘have-nots’). Nations have invaded other nations in order to take control of the material assets of those countries, whether in the form of gold, fertile land, raw materials, oil etc. Our entire economy has been built around this idea. In recent years, given the information revolution and the gig economy there has been a growing recognition that value is, in fact, far less tangible. Yuval Noah Harari in his excellent book Sapiens makes the point that global conflict is today less likely than at any other time in history because it is far less lucrative. For example, China would gain very little by invading and taking over Silicon Valley in California because the wealth being generated there does not spring from any material asset located there but from the innovation and collaboration of the people who work there.

The powerful nation states of today are realising that there is far more wealth to be generated by collaborating together and finding ways to interconnect our markets rather than simply land-grabbing.

On the same basis Capitalism has traditionally advocated that self interest leading to competition is what drives higher standards, generates growth and fuels innovation. This view of the economic man – homoeconomicus – sees humans as rational beings who pursue wealth for their own self-interest. Milton Friedman famously stated that “the only social responsibility of a business is to make a profit for its shareholders.” And by profit he means quite simply money and material assets. So greed is good! Self interest is the fundamental basis on which to run a successful business and on which to build a successful economic system.

Only it’s not.

Self interest is what has led to the ever widening gap between rich and poor. Self interest is what has led us to the brink of climate disaster. Self interest has led to the exploitation of the majority by the minority for many thousands of years. Furthermore, demonstrated by the current global meltdown, paradoxically an economy based on self interest actually requires all of the caring professions, good will and generosity of people in order to function. The bedrock of a capitalist system that actually works is the doctors, nurses, teachers, nursery workers and all public services that enable other people to innovate and collaborate to produce the goods and services that make the world go round and grow the economy.

This isn’t new. The most successful businesses have known this all along – that your people are your greatest asset. Grow your team, invest in your staff, treat your employees as partners not resources because they are the fundamental ‘asset’ that will generate your next great product or service; they are the ‘resource’ that will fuel your growth and enable your breakthrough.

Nick Hanauer, multi-billionaire and business leader comments that “if the latest empirical research… correctly describes human beings as highly cooperative, reciprocal and intuitively moral creatures; it follows logically that it must be cooperation and not selfishness that is the cause of our prosperity and it isn’t our self interest but rather our inherent reciprocity that is humanity’s economic superpower.”

Whilst scenes of panic buying and supermarket scuffles do not inspire faith in human nature (!) in actual fact the care, compassion and altruism of the many is always greater and comes to the fore in times like this. As Anne Frank wrote in her diary in the darkest of days of human history,

“It’s difficult in times like these: ideals, dreams and cherished hopes rise within us, only to be crushed by grim reality. It’s a wonder I haven’t abandoned all my ideals, they seem so absurd and impractical. Yet I cling to them because I still believe, in spite of everything, that people are truly good at heart.” (Anne Frank)

My hope is that when the dust settles after this current crisis we might rebuild our businesses, systems and workplaces on the basis of this truth and recognise, respect and truly value the as-yet-untapped potential of every human person to collaborate, cooperate and innovate to build a better world.
By Peter Radford 11 May, 2022
It’s still a man’s world! Unfortunately, in spite of making huge strides in women’s rights over the past century, this holds true in many ways. Some of the discrimination is less overt but the underlying systems remain biased in favour of men. These biases have developed for a number of reasons. Here’s the first. I will address others in subsequent blogs. There are two basic views of gender – the Essentialist View and the Existentialist View. The Essentialist View is the traditional view that men ‘naturally’ suited to some roles and women to others. The argument goes that because women are biologically able to bear children they are naturally more suited to caring professions and roles which require emotional sensitivity. By contrast men are said to be more ‘naturally’ suited to more competitive workplaces and roles which require rational, critical thinking. These stereotypes persist overwhelmingly. And are evidenced by the huge disproportion of men and women in, say, early years child care and nursing as compared to science and engineering. The Existentialist View is that these differences between males and females are the product of nurture not nature; that from the moment we are born we are ‘socialised’ to play with certain toys, to like certain things, to behave in certain ways. The resultant stereotypes are therefore manufactured not inherent, generated by culture and context rather than biology. For example – a study by the BBC showed that adults are more likely to introduce toys which develop spatial awareness and motor skills to baby boys than to girls. Scientists tell us that when children play spatial awareness games regularly their brains change physically in just three months! In other words, we are all to a huge extent, products of the stereotypes and biases of society and as a result we, often unconsciously though sometimes deliberately, perpetuate those same biases. In my view we need to stop with our fixation with dividing people by either biological sex or gender identity. These categories may have some use for a small number of contexts (for example it makes sense in medicine to take account of the biological differences between males and females). However, for the vast majority of contexts it is a fairly useless way to divide people. It is ludicrous to split 7.7 billion people into just two categories and say – ‘you are all like this’ and ‘you are all like that’! The same goes for the other blunt tools we use to categorise: ethnicity, religion, age, disability etc. I’m arguing that to truly challenge the sexism and all kinds of discrimination in society we need to recognise and affirm the beautiful diversity and uniqueness of every single person. To build schools, businesses and organisations that are people centred and which value difference. The best tool I have discovered to assist with this is The GC Index . This assessment tool helps to affirm the differences between individuals and enable leaders to identify and develop the unique energy and potential that each person brings to the table. Whilst you could say, ‘Aren’t we just replacing one set of categories with another?’ with 100,000 different possible variations, it’s not perfect but it’s a vast improvement on two! That’s why I think the move in recent years to acknowledge the complexity of gender is a hugely positive thing. Biology is one thing, identity is another. But… until we start discussing and understanding the impact of socialisation and the difference between biological sex and gender identity we won’t see real change. And, unfortunately, the nature of the debate on this issue in the media has made many feel afraid to even talk about it for fear of being labelled either ‘woke’ on the one hand or transphobic / misogynistic on the other. Becoming comfortable with difference necessarily means being willing to hear different viewpoints, even the ones which make you feel uncomfortable. So how about starting with the debate above… essentialist vs existentialist: are men better at some things and women better at others? Be open to hearing different views, but prepared to give a reasoned defence of your own. Difference is good. Bring it on! 1. For BBC study watch: https://www.youtube.com/watch?v=nWu44AqF0iI 2. For more info on the GC Index go to https://www.peterradfordspeaker.com/the-gc-index
By Peter Radford 27 Jan, 2022
The past couple of years have exposed in alarming ways just how much racism still pervades society and remains inherent in the national consciousness, institutions and systems. Racial inequality is undeniable. To quote just a few examples from the UK: Unemployment levels are twice as high amongst black men than white men.[i] Applicants with white-sounding names are called to interview far more often than applicants with Asian or African sounding names.[ii] Black women are still four times more likely than white women to die in pregnancy or childbirth in the UK, and women from Asian ethnic backgrounds face twice the risk. [iii] The examples are myriad. In Dorset, where I live and which is less racially diverse than many other parts of the country, entrenched prejudices persist often because they go unnoticed; as a white man, I am somewhat blind to my own biases and privilege. When confronted with difference, however, these prejudices can quickly come to the fore. It is striking that in the months following the Brexit vote incidents of hate crime across England and Wales increased by up to 100% with Dorset seeing the greatest increase![iv] As businesses and schools we have a responsibility to root out discriminatory practices and ensure that we comply with employment law and the Equality Act 2010. However, complying with the letter of the law doesn’t go anywhere near far enough in ensuring that all staff, clients and students feel valued and safe and that access to opportunity is equitable. It’s very easy to think, ‘we don’t have a problem with racism here’. Probably what you mean by that is there have been very few reported or explicit incidents of racism in your work place. But racism is not simply the easy-to-spot occurrences of aggressive discrimination or the use of racial slurs or terms, it is far more covert and often unconscious than that. The truth is, when dozens of people who all share the same biases join together and form a business or organisation then their shared biases become part of the workplace culture, unwittingly baked into the structure of how things work. This is what is meant by structural, institutional or systemic racism. There may not be conscious or malicious intent, but the norms which advantage some and disadvantage others persist unless we deliberately examine those systems, listen to other perspectives and seek to be proactively anti-racist. This is what the Black Lives Matter movement is trying to do: proactively redress the balance in society. So how can we address inequalities, promote fairness and celebrate difference? Below I suggest three starting points to begin to transform our businesses and schools into beacons of hope for a fairer world. 1. Valuing Difference – Ensure representation at every level of your school or company A study at Columbia Business School gave teams the task of solving a murder mystery. In half the cases the groups were composed of four friends. The other half were composed of three friends and a stranger. The result? The teams with a stranger consistently and significantly outperformed the teams without one. They also found the task more cognitively demanding as they were forced to engage with different perspectives and think carefully in order to justify their own perspectives. They were enabled to see their own blindspots which in turn helped them collectively to find more effective solutions.[v] Difference is good for us. Valuing rather than fearing difference is the beginning of change. Making sure that difference is represented at every level of your business is essential if you are going to grow. 2. Engaging with difference – Listen to the lived experience of people of colour in your workplace. In any system which is inherently biased, minorities are likely to feel anxious about speaking up when they experience discrimination or micro-aggressions[vi]. In order to survive, people have often learned to just ‘put up with’ some of the injustices they experience. (The same is true of women in a male-dominated context). Finding out how black, Asian or minority ethnic people feel on a daily basis in your workplace or context is essential to effect real, lasting change. But meaningful listening and learning is not a one-time thing and can only take place in a safe, or possibly anonymous, context in which people feel confident that their perspectives cannot and will not be used against them. Before such honest reflection can take place you may well need to invest in some training. 3. Challenging Indifference – Re-think your vision and values Inertia is the greatest barrier to change. Change requires clarity of purpose and a coherent message that galvanises action and generates momentum. Two questions: a) How much focus and attention do you give to the ethos and values of your business/school? And b) Are those values in need of an update? In other words, do they firmly and unequivocally affirm the value of every human person and do they translate into the everyday, living reality of your workplace? Change takes time, openness and the willingness to have meaningful dialogue about these issues. We need to move beyond polarised soundbites on social media and commit to create positive working environments for all. [i] Dynamics of Diversity:Evidence from the 2011 Census, Esrc Centre on Dynamics of Ethnicity, University of Manchester and Joseph Rowntree Foundation, September 2013 [ii] ‘A Test for Racial Discrimination in Recruitment Practice in British Cities’, National Centre for Social Research 2009 [iii] https://www.theguardian.com/global-development/2021/jan/15/black-women-in-the-uk-four-times-more-likely-to-die-in-pregnancy-or-childbirth [iv] https://www.independent.co.uk/news/uk/home-news/brexit-vote-hate-crime-rise-100-cent-england-wales-police-figures-new-racism-eu-a7580516.html [v] M. Syed, Rebel Ideas: The Power of Diverse Thinking (London: John Murray, 2019), p. 36-37 [vi] Micro aggressions are a form of unintended discrimination, e.g. statements like ‘You’re very well-spoken’ or ‘You don’t act black’. Such ‘complements’ communicate hidden assumptions about people of colour. Typography photo created by rawpixel.com – www.freepik.com
By Peter Radford 02 Dec, 2021
The examples of sexism, misogyny and sexual harassment have been flowing thick and fast over the past year. From the recognition that this is a major issue in our schools to the murder of Sarah Everard, it is somewhat frightening to see just how entrenched sexist attitudes are across all levels of society. We thought we’d come a long way! And in some ways we have. But that is small consolation to the millions of women who find themselves mistreated, devalued and abused on a daily basis. The tendency of most is to assert defensively, ‘I’m not sexist’. But the truth is you probably are. For sexism is so deeply embedded in our thinking and modes of operating that for the most part we don’t even notice. Whenever a group of people who share the same bias form a business or team then that bias becomes ‘baked into’ the norms of the culture. This isn’t necessarily with malicious intent, it is just a fact. The truth is that unhelpful and often damaging, gender stereotypes begin from the moment we exit the womb. The mantlepieces of our parents were adorned with cards that communicated the expected preferences and behaviours associated with our biological sex. For example, boys are supposed to like football, robots, trucks, pirates and blue. Girls are supposed to like cupcakes, fairies, ponies, princesses and pink! Very quickly children learn what they are supposed to like. In fact, studies show that in just three weeks a child’s preferences can be altered by the rituals, norms and role models to which they are exposed. (i) Soon after we are born we are introduced to stories. A study of children’s books showed that males are twice as likely to appear in title roles as females and appear in 50% more pictures. In TV, boys and men appear in 75% more speaking roles than girls and women. In those same stories the words ‘beautiful’ and ‘weak’ are more commonly ascribed to women and the words ‘brave’ and ‘great’ more commonly ascribed to men. Without realising it children learn early on that ‘beauty is an essential part of being female’. (ii) Such early experiences of conditioning feed the stereotypes that then perpetuate the myth. ‘My daughter just prefers playing with dolls’ is asserted to be ‘natural’ when her introduction to expected norms was far from gender neutral from the start. Take too the tendency for parents to spend more attention each day to brushing and styling a girl’s hair or the outfit she wears than to boys’ appearance. Very early girls in our culture grow up with two distinct identities: their body and their mind; they are subtly absorbed into a society which values women more for their physical looks and men more for their intellect. So effectively internalised is this stereotype that when women are asked simply to record their sex on a quantitative test ( thereby reminded unconsciously of the stereotypical expectations) they consistently perform worse than when they are not reminded of their sex! (iii) Being pretty is more important than being smart if you are a woman in our culture. This is the prevailing message. And the examples of this are multitudinous. Undoubtedly then, any business or group that was started and/or led mostly by men will be inherently biased towards men. And it will take proactive training and evaluation to identify how this manifests itself and how to redress the balance. But what if your business is mostly or all-female? I would argue that the same applies. For two reasons: 1. Because every female that has grown up in this sexually biased culture of ours has unconsciously absorbed its norms, but also 2. Any female-led business is operating within a world that is still heavily biased toward men: for example whenever a woman does a google search, the results presented are driven by an algorithm… that was, in most cases, programmed by a man! Resolving to take this issue seriously and seek to proactively address it is a challenge for every business and organisation. If we don’t then I fear that the prevalence of sexual harassment and misogyny will only continue. Change starts here. Go to https://www.peterradfordspeaker.com/equality to enquire about training on this issue. i. Caroline Criado- Perez, Do it Like a Woman, Portobello Bookls, London 2015, P149 ii. Ibid, P150-151 iii. John Bargh, Before You Know It, Penguin, London 2017, p87 Image by: People photo created by rawpixel.com - www.freepik.com
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